Excerpt for the networkedbook chapter on the stress of travel. When designing for mobility, architect and designers should take stress into account:

Travel is stressful because of the many “losses” that travel entails: loss of time (when missing a connection), loss of integrity (at checkpoints, or when a suitcase has been “visited”), loss of a piece of belonging (an item forgotten in a train, a piece of luggage missing), loss of orientation (within terminals and upon arrival in the host country), loss of identity (endorsing the identity of a “wealthy” tourist when a “Westerner” travels in developing countries), loss of family connections, loss of home (literally when fleeing a disaster zone), etc. Some types of stress aren’t as major as others, but the stress of travel builds-up over time. Related to the consequences of stress, Lehrer reports that:

While stress doesn’t cause any single disease — in fact, the causal link between stress and ulcers has been largely disproved — it makes more diseases significantly worse. […] In fact numerous studies in developed countries have found that psychosocial factors such as stress are the single most important variable in determining the length of a life. […] The emergence of stress as a major risk factor is [also] largely a testament to scientific progress: the deadliest diseases of the 21st century are those in which damage also accumulates steadily over time. (Sapolsky refers to this as “luxury of slowly falling apart.”) Unfortunately this is precisely the sort of damage that’s exacerbated by emotional stress. […] The power of this new view of stress — that our physical health is strongly linked to our emotional state — is that it connects a wide range of scientific observations, from the sociological to the molecular. On one hand, stress can be described as a cultural condition, a byproduct of a society that leaves some people in a permanent state of unease. But that feeling can also be measured in the blood and urine, quantified in terms of glucocorticoids and norepinephrine and adrenal hormones. And now we can see with scary precision, the devastating cascade unleashed by these chemicals. The end result is that stress is finally being recognized as a critical risk factor, predicting an even larger percentage of health outcomes.” (Lehrer, 2010: 132 – 133)[i]

By highlighting that travel is a factor of stress (and that stress is harmful), I intend to call attention to the fact that design and technologies associated with travel are essentially meant to bring comfort, and to soothe anxieties due to mobility. While many design strategies soothe the physical discomfort of for example having to transport bulky items, others also tackle purposefully or not our emotions. As an answer to the needs for portability, flexibility and adaptability, designers have been creating objects that can be (dis)assembled, transported, (un)folded, combined, adapted, worn and carried (Vitra organized a traveling exhibit displaying a range of artifacts in the above order).[ii] Designers have also experimented with the flexibility of the architectural program. In retrospective, Touch·Sensitive, the experiment Vaucelle and I conducted in 2007 was an attempt at creating a wearable that would operate on the mind by massaging the body while on the move, helping people to relax if not attain a state of bliss. (Vaucelle – Abbas, 2007).[iii] We now design “experiences”. Making a hotel feel “like home” is a strategy well developed by hotel chains. For example, at the Hotel Concorde in Frankfurt, you can spatially appropriate your hotel room by changing the lighting scheme, thus the “mood” of your assigned (and paid-for) space. (You also participate in changing the hotel’s external appearance, because the variable lighting is visible through the window as the light fixture is located nearby.) On its website, the hotel even advertises along with the “Internet access” and the “Cable pay-TV” the “colour adjustable illumination.”[iv] As Judy A. Siguaw and Cathy A. Enz write: “What better way to welcome guests than by providing a physical environment in which they can feel comfortable, secure, and relaxed — in short, ‘at home.’”[v] However, generally the frequent traveler claims to “be at home anywhere,” a slogan promoted by ads for portable devices. So why do we need all this artifice? To create the simulacrum of home, to sooth the stress related to traveling constantly (Abbas, 2006).

Stresses due to travel occur at all times, before, during and after a physical move, whether in the time spent going to the airport, at check-in and during the flight (Bellanger, 1997), or even on the scale of a lifetime, when one moves from location to location.[vi] This is also because mobility is multiple, physical, mental (cultural displacements) and digital. The moments of transition, moments of adjustment, are those that design, technologies and services try to smooth out. Moreover, these moments of transition and adaptation exist because neo-nomads do not carry their entire living environment with them, just what they need to “survive,” a piece of the puzzle of “home” to connect to hosts along their way. Moving about appears like a continuous process made of discontinuities (almost like the digital).

[i] Lehrer, J. “Stress Doesn’t Kill Us — but it makes everything that does kill us much worse. Inside the search for a cure” in Wired, August 2010: pp. 130 – 137 and 146.

[ii] Mathias Schwartz-Clauss and Alexander von Vegesack, eds., Living in Motion: Design and Architecture for Flexible Dwelling (Weil am Rhein: Vitra Design Stiftung gGmbH, 2002)

[iii] Cati Vaucelle, Yasmine Abbas, Touch: sensitive apparel, CHI ‘07 extended abstracts on Human factors in computing systems, April 28-May 03, 2007, San Jose, CA, USA

[iv] http://www.hotelconcorde.de/

[v] Judy A. Siguaw and Cathy A. Enz, “Best Practices in Hotel Architecture,” Cornell Hotel Restaurant Administration Quaterly (1999): 44-49; p. 44

[vi] Bellanger, F. and Devos, M. Planète Nomade : Les Modes de Vie du Passager Aérien (Paris: L’Aube, 1997)

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A hammock is usually a mobile element so one wouldn’t think that the giant structure I am speaking of (a little harder to carry around) has anything to do with us… Although… Besides the fact that I like hammocks, that my friend Erik Nelson from Structures Workshop was the structural engineer of the big hammock and that it is located in Boston (I have very fond memories of the place), the  project also mobilized volunteers through the internet. When I wrote about the Obama Presidential Campaign, another mobilization (albeit of a different scale), I highlighted the link between physical and digital spaces:

What remains critical is both the importance of human scouting, and the database that structures sociality and spaces. In contemporary mobilizations, spaces and geographies exist because of the database organized and constructed with the help of the finest scouts, from technology developers to people on the ground. Although mediated by a form to fill, nothing yet can replace grassroots organizers’ feel of the terrain (physical or digital) and their drive to mobilize others. (Abbas, 2010)

Now spaces can be designed / put together through data entry… The digital also brings the possibility to build together something that could have been otherwise difficult to do and be more ambitious with the scale of projects undertaken. More later… Though you might want to read the article on neo-vernacular architecture written for the critical digital conference at Harvard.

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On the train coming back from Switzerland. Wondering what the guy sitting next to the two frivolous teenagers was thinking…

scaledmobile-phone-make-up

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It has been a long time since I wrote, not only because I was away experiencing other cultures but also because I didn’t know what to make of the glimpses of news I captured from the TV screens in my hotel rooms: I am talking about Sarkozy’s latest burst against the Roma whom he anyway mixes up with “les gens du voyage”. To understand the difference, please find the article in Le Monde Diplomatique by Céline Bergeon: Roms et gens du voyage : l’histoire d’une persécution transnationale (July 29, 2010). Excerpt:

Car, si les gens du voyage sont pour la plupart des citoyens français dont le mode de vie reste difficile à saisir, notamment de par leur mobilité, les Roms sont quant à eux des migrants, provenant essentiellement d’Europe centrale et des Balkans. Le regroupement hasardeux de ces deux populations dans des politiques publiques homogènes, qu’elles soient d’accueil ou sécuritaires, renforce d’autant plus cet amalgame. Les gens du voyage semblent confrontés au problème majeur de la différence et de l’altérité au sein des sociétés sédentaires, tandis que les Roms s’inscrivent dans une problématique d’immigration et de circulation au sein de l’Union européenne, fuyant la discrimination et la misère qu’ils subissent dans leur pays d’origine. (Bergeon is referencing Laimé, Marc. “Les Roms du canal de l’Ourcq” (Carnets d’eau, 17 mai 2010)). (The server is down, so I found the article somewhere else)

I am not a specialist of the question, but I worked on mobility long enough to be sensitive to it. I anyway feel very uneasy about Sarkozy (after all he should be representing all French and be an ambassador for a united Europe!) stigmatizing different cultural groups. I have already mentioned in a couple of my texts that settlers didn’t like nomads (they don’t stay long enough for settlers to learn about their culture) and have created an entire system of exclusion and containment: for example the anthropometric passports and municipal by-laws… and that the infrastructure of travel developed for neo-nomads is nothing more than a continuation of the settlers’ politic of containment (Abbas, 2006 and 2008).

Here is below for your remembrance the signage “Station forbidden to nomads” that my friends Jérôme and Eléonore found a while ago in the south of France:

interditauxnomades

This burst has in fact revealed three things:

The blunt ignorance of other cultures,
The lack of understanding that we are stronger together,
And finally, a serious inability to communicate!

If you ever read Edward T. Hall’s book: The Silent Language (New York: Anchor Books, 1973 – reprinted 1990), you’ll understand that culture is communication. Hall has developed a framework to understand cultures and as tool to better communicate with others. I am copying below an excerpt of the third chapter and highlighting a passage that, although an American example, is of interest to neo-nomads:

During the first half of this century, the citizens of a typical American farming community, for example, did not have to be told why old Mr. Jones was going to town. They knew that every other Thursday he made a trip to the druggist to get his wife a bottle of tonic and that after that he went around to the feed store, visited with Charley, dropped in to call on the sheriff, and then went home in time for the noonday meal. Jones, in turn, could also tell whenever anything was bothering one of his friends, and the chances are that he would be able to figure out precisely what it was. He felt comfortable in his way of life because most of the time “he knew what the score was.” He didn’t have to say much to get his point across; a nod of the head or a grunt as he left the store was sufficient. People took him as he was. On the other hand, strangers disturbed him, not because their mannerisms were different, but because he knew so little about them. When Jones met a stranger, communication, which was normally as natural as breathing, suddenly became difficult and overly complex.
Most of us move around so much these days that we seldom achieve that comfortable stage that Jones has reached with his cronies — though there are always enough familiar landmarks around so that we are never at a total loss for orientation. Yet in many cases people who move from one part of the country to another require several years before they are really worked into the new area and feel completely at ease. Hall, E. T. The Silent Language (New York: Anchor Books, 1973 – reprinted 1990): p. 34 – 35

The graph-sketch below illustrates Hall’s idea that the more one travels (or the less one stays in a place?) the harder it is to feel at home in the culture one lands in.

travel-cultural-understanding-625

Things are more complex not only because mobilities are multiple but precisely because of the occurrences of travel. The more one travels, the more one develops personal tactics of understanding and adaptation to places (deciding not to mix can be one!). One may travel frequently but still, with time and repetition (arrivals/departures) one starts understanding how to incorporate to places. If globalization has shuffled (and maybe flattened) cultural and architectural referents around the world, signage and digital technologies also augment the pools of “familiar landmarks” one needs to recognize in order to belong (even momentarily). Is that to say that, since culture shape spaces, the more people travel, the more insubstantial spaces become? I believe that indulging in a techno-centric vision of our cities is a quick fix to an urban problematic that requires thoughtful people-centric (and maybe positive people-formative) design.

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1 minute in a train in Sri Lanka from Kandy to Colombo or the discomfort of travel. And this wasn’t the rockiest moment of all! 1 minute of a 3:30 hours ride for a distance of about 115 km. I should probably edit the video (rotate the image) but I somewhat like it as such… I was impressed by the patience of the passengers. July 2010.

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Habiter une chambre, qu’est-ce que c’est ? Habiter un lieu est-ce se l’approprier ? Qu’est-ce que s’approprier un lieu ? A partir de quand un lieu devient-il vraiment vôtre ? Est-ce quand on a mis à tremper ses trois paires de chaussettes dans une bassine en plastique rose ? Est-ce quand on s’est fait réchauffer des spaghettis au-dessus d’un camping-gaz ? Est-ce quand on a utilisé tous les cintres dépareillés de l’armoire-penderie ? Est-ce quand on a punaisé au mur une vieille carte postale représentant le Songe de sainte Ursule de Carpaccio ? Est-ce quand on a éprouvé les affres de l’attente, ou les exaltations de la passion, ou les tourments de la rage de dents ? Est-ce quand on a tendu les fenêtres de rideaux à sa convenance, et posé les papiers peints, et poncé les parquets ?

Perec, G. Espèces d’espaces (Paris : Galilée, 1974 – nouvelle édition 2000) : p. 50

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Just back from Paris… beautiful summer start. I’ve compiled for you a mix of information and images:

June 21, I spoke on the radio about social networking. To my disappointment however I wasn’t asked to present the book I co-edited with Fred Dervin (Damn I had prepared so well!) but was asked to dwell into the origins of social networking which I didn’t care as much as the potential of the medium for architecture and urban design. Anyway, I was happy to go through a petrifying experience (especially when you have been speaking/thinking/studying/working in English for longer than a decade!) as it also gave me the opportunity to meet with Mr. Berdugo, C., the owner of http://ma-residence.fr, a French social networking site specially designed to enable community involvement and interaction.

Later during the week, while taking the subway I spotted the homemade carry-on of a musician… (iPhone pix):

img_0032

Strolling on le Pont des Arts, I noticed the strange practice of affixing padlocks to the railing of the bridge as testimony of one’s love for another (I have been told it isn’t exclusive to Paris… will need to check that on Flickr, when I get access to it - the site is blocked in the UAE!). Fred Dervin and I are currently working on our next book: “Love, Digitally” (working title), so the image of these padlocks stuck to my mind. I have also been reading Bauman, Z. Liquide Life in preparation… in the Luxembourg garden. There I took some time to contemplate the beautiful photographs of traditional nomads by Tiziana & Gianni Baldizzone and searching for street art in Paris. I spotted fabulous ones that I need to add to the Orange People Projects.

scaledpadlock-paris

Petite escapade to Metz, 1:25min or so away from Paris (in TGV) to check out the Pompidou-Metz Center designed by Shigeru Ban (Tokyo), Jean de Gastines (Paris) and Philip Gumuchdjian (London). I really enjoyed the exhibit: Chefs-d’Oeuvre ? / Masterpieces? displaying amongst so many other delightful artworks the “rotoreliefs” by Marcel Duchamp (1935).

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I find the project Golden Hook poetic in one sense… Grandmothers knitting and an internet platform knitting a community of knitters… Soon you’ll be able to localize your grandmother via google map… You got the point =) Via LeMonde.fr

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I’ve contributed to a the Taking from. Leaving in. Moving on. by the Austrian artist Renate Mihatsch. She participated in the Mapping the Terminal project on show soon:

mappingtheterminal_eng

Train stations, airports, rest stops, and shopping malls are the spatial structures that everyone knows and uses, but hardly anyone understands. These high-tech passages with their duty-free shops, waiting areas, and precise security architecture are nodal points in the global information network.

For over two years, students of the University of Applied Arts Vienna studied the complex transit spaces at the Vienna International Airport. What can one learn about the structures of future societies from non-places such as airports? What influence do architecture and the current of passengers have on each other? What is it that leads and misleads at a terminal? To what extent is one controlled, observed, scanned? These and further areas of questioning are taken up in the works and translated artistically in the form of drawings, video works, and photographs. For this, a wide range of mapping methods have been implemented. The results of Radical Cartography can be seen as a wall display at the check-in area of the CAT terminal Wien Mitte, from June 9 till end of Summer 2010.

Project coordination: Nikolaus Gansterer
Project assistance: Philippe Rekacewicz

MAPPING THE TERMINAL:
Summer 2010, Opening June 9, 6pm
CAT Terminal, Wien Mitte, Marxergasse

We live in a world that we have not yet learned to look at.
We need to re-learn to think about space.

/ Marc Augé: Non-Places, An Introduction to an Anthropology of Supermodernity, 1995 /

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Come up to my room is the Gladstone Hotel’s annual alternative design event. CUTMR invites artists and designers to show us what goes on inside their heads. Coming together in dialogue and collaboration, participants are limited only by their imaginations, making CUTMR one of the most exciting design shows in Toronto. The four-day event is in its seventh year at the Gladstone Hotel, featuring 11 room and 14 public space installations, and over 50 designers.

A couple of screen shots :

More info here: CUTMR. Just so you know… The Gladstone Hotel is looking for submission to Come Up To My Room 2011!

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